The sense of fellowship

commūnĭtas, ātis, f. [communis].

Community, society, fellowship (very freq. in Cic.;

elsewhere rare): nulla cum deo homini,

Cic. N. D. 1, 41, 116:

condicionis, aequitatis, legationis cum hoc gladiatore,

id. Phil. 6, 2, 3:

et conjunctio humana,

id. Off. 1, 44, 157; cf. id. ib. 1, 44, 156:

vitae atque victūs,

id. Fam. 9, 24, 3; id. Off. 1, 14, 45.—

The sense of fellowship, community in feeling, etc.:

cum omnis honestas manet a partibus quattuor, quarum una sit cognitionis, altera communitatis, etc.,

Cic. Off. 1, 43, 152; so id. ib. 1, 43, 153; and id. ib. 1, 45, 159; 3, 5, 24; 3, 33, 118.—

(Acc. to communis, II.) Courtesy, condescension, affability, Nep. Milt. 8, 4.

f comradeship; loyalty

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fellowship; comradeship; companionship

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f -, -en

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1. (vertrautes Verhältnis) camaraderie no pl

aus \Kameradschaft out of camaraderie

2. (Gruppe) association of comrades; (von Neonazis) loose association of neo-Nazi supporters

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Kameradschaft f comradeship; loyalty

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comradeship n.

fellowship n.

comradeship, companionship, fellowship, fraternity.

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► nombre femenino

1 (gen) companionship, friendship, camaraderie

2 PLÍTICA comradeship

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SF [en partido político] comradeship; [entre amigos] camaraderie, matiness *; [en deportes] camaraderie, team spirit

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femenino camaraderie, comradeship

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= camaraderie, collegiality, conviviality.

Ex. The sense of camaraderie experienced in meeting with other devotees is not unworthy of some kind of celebration.

Ex. In the name of collegiality, students are victimized, considerable intellectual resources are being squandered, and the general public is deliberately misled.

Ex. Alcohol in moderation is effective in reducing stress and may increase overall affective expression, happiness, euphoria, conviviality, & carefree feelings.

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* camaradería de grupo = group ride.

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femenino camaraderie, comradeship

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camaraderie, comradeship

un ambiente de camaradería a friendly atmosphere, an atmosphere of camaraderie

una comida de camaradería (CS); a reunion meal, an old boys'/old girls' dinner, an alumni dinner ( AmE)

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camaradería nf

camaraderie;

en la oficina reina la camaradería everyone's very friendly in the office;

se tratan con camaradería they're very friendly to one another

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f camaraderie, comradeship

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camaradería nf

: camaraderie

καλέω impf. ἐκάλουν; fut. καλέσω (LXX; JosAs 17:5; 20:6; Jos., Ant. 11, 266.—W-S. §13, 5; B-D-F §74, 1; Mlt-H. 242); 1 aor. ἐκάλεσα; pf. κέκληκα. Mid.: fut. 3 sg. καλέσεται (Just., D. 43, 5). Pass. 1 fut. κληθῆσομαι (W-S. §15); 2 fut. 3 sg. κεκλήσεται Lev 13:45; Hos 12:1; 1 aor. ἐκλήθην; pf. κέκλημαι (Hom.+).

① to identify by name or attribute, call, call by name, name

ⓐ call (to someone) abs., with naming implied (opp. ὑπακούειν; cp. PHamb 29, 3 [89 A.D.] κληθέντων τινῶν καὶ μὴ ὑπακουσάντων; Just., D. 136, 2 οὔτε καλοῦντος αὐτοῦ ἀνέχεσθε οὔτε λαλοῦντος ἀκούετε) of God ἐκάλουν καὶ οὐχ ὑπηκούσατε 1 Cl 57:4 (Pr 1:24); w. obj. τὰ ἴδια πρόβατα καλεῖ κατʼ ὄνομα J 10:3 v.l.

ⓑ call, address as, designate as w. double acc. (Just., D. 3, 5 θεὸν σὺ τί καλεῖς; Hippol., Ref. 6, 20, 1) αὐτὸν καλῶμεν κύριον 2 Cl 4:1; cp. Mt 22:43, 45; 23:9 (here the sense supplies the second acc.: you are to call no one your father); Lk 20:44; Ac 14:12; Ro 9:25; Hb 2:11; 1 Pt 1:17 P⁷²; 3:6. A voc. can take the place of the second acc. τί με καλεῖτε κύριε, κύριε; Lk 6:46. Pass. καλεῖσθαι ὑπὸ τῶν ἀνθρώπων ῥαββί Mt 23:7. ὑμεῖς μὴ κληθῆτε ῥαββί you are not to have people call you ‘rabbi’ vs. 8; vs. 10. Cp. Lk 22:25; Js 2:23. ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται Mt 21:13; Mk 11:17 (both Is 56:7). κληθήσονται υἱοὶ θεοῦ Ro 9:26 (Hos 2:1).

ⓒ name, provide with a name w. double acc. (Iren. 1, 1, 1 [Harv. I 8, 3]) ἐκάλουν αὐτὸ … Ζαχαρίαν they were for naming him Z. Lk 1:59 (on ἐπὶ τῷ ὀνόματι τ. πατρός after his father[’s name] cp. 1 Esdr 5:38; Sir 36:11 and s. Hs 9, 17, 4).—Pass. be given a name, be named (Jos., Ant. 1, 34) κληθήσεται Ἰωάννης his name is to be John Lk 1:60; cp. vs. 62. σὺ κληθήσῃ Κηφᾶς J 1:42. Also of localities Mt 27:8; Ac 1:19; ApcPt Rainer (s. Ἀχερουσία).—Have as a name, be called (Lucian, Jud. Voc. 7 Λυσίμαχος ἐκαλεῖτο; Just., D. 1, 3 Τρύφων…καλοῦμαι; 63, 5 Χριστιανοὶ … καλούμεθα) ὸ̔ς καλεῖται τ. ὀνόματι τούτῳ who bears this name Lk 1:61. Also of localities (Appian, Bell. Civ. 3, 70 §289; 3, 91 §374; SIG 599, 5 τὸ φρούριον ὸ̔ καλεῖται Κάριον; Just., A I, 59, 6 τὸ καλούμενον Ἔρεβος) πόλις Δαυὶδ ἥτις καλεῖται Βηθλέεμ Lk 2:4. Cp. Ac 28:1; Rv 11:8.—Lk, Ac, Rv, GPt add to a pers. or thing the name or surname which he, she, or it bears, by means of the pres. pass. ptc. (cp. SIG 685, 39 νῆσον τὴν καλουμένην Λεύκην; 826e 22; 1063, 5; PPetr II, 45 II, 20; BGU 1000, 6; PCairGoodsp 9, 4; O. Wilck II, 1210, 4). The name: ἀδελφὴ καλουμένη Μαριάμ a sister named Mary Lk 10:39 (PCairMasp 23, 16 τ. ἀδελφὴν καλουμένην Πρόκλαν; TestJob 48:1 ἡ καλουμένη Ἡμέρα). Cp. 19:2; Ac 7:58; Rv 19:11, also 12:9. πόλις καλουμένη Ν. Lk 7:11; cp. 9:10; 19:29; 21:37; 23:33; Ac 1:12; 3:11; 8:10; 9:11; 10:1; 27:8, 14, 16; Rv 1:9; 16:16; GPt 6:24. The surname (2 Macc 10:12 Πτολεμαῖος ὁ καλούμενος Μάκρων; 1 Macc 3:1; Jos., Ant. 13, 367; TestJob 1:1 Ιωβ τοῦ καλουμένου Ιωβαβ): Σίμων ὁ κ. ζηλωτής Simon the Zealot Lk 6:15. Cp. 1:36; 8:2; 22:3 (s. ἐπικαλέω 2); Ac 1:23; 13:1; 15:22 (s. ἐπικαλέω), 37.—The example of the OT (Gen 17:19; 1 Km 1:20; Hos 1:9; 1 Macc 6:17) has influenced the expr. καλεῖν τὸ ὄνομά τινος, w. the name added in the acc. καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν Mt 1:21; GJs 11:3; 14:2. Cp. Mt 1:23 (Is 7:14), 25; Lk 1:13, 31. Pass. Lk 2:21; Rv 19:13.

ⓓ Very oft. the emphasis is to be placed less on the fact that names are such and such, than on the fact that the bearers of the name actually are what the name says about them. The pass. be named thus approaches closely the mng. to be, and it must be left to the sensitivity of the interpreter whether this transl. is to be attempted in any individual case (Quint. Smyrn. 14, 434 οὔτʼ ἔτι σεῖο κεκλήσομαι=I do not wish any longer to be yours, i.e. your daughter). Among such pass. are these: Ναζωραῖος κληθήσεται he is to be a Nazarene Mt 2:23. υἱοὶ θεοῦ κληθήσονται 5:9; cp. vs. 19ab. υἱὸς ὑψίστου κληθήσεται (in parallelism w. ἔσται μέγας) Lk 1:32; so GJs 11:3, but without the ref. to greatness; cp. Lk 1:35, 76; 2:23. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 15:19, 21. οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος 1 Cor 15:9. ἵνα τέκνα θεοῦ κληθῶμεν, καί ἐσμέν that we should be called children of God; and so we really are 1J 3:1 (sim. Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε; cp. Just., D. 123, 9; καλεῖσθαι beside εἶναι as Plut., Demetr. 900 [25, 6]). οἱ κεκλημένοι ἐν ὀνόματι κυρίου those who are identified by the Lord’s name i.e. as Christians Hs 8, 1, 1. ἄχρις οὗ τὸ σήμερον καλεῖται as long as it is called ‘today’, as long as ‘today’ lasts Hb 3:13 (WLorimer, NTS 12, ’66, 390f, quoting Pla., Phd. 107c).—Here we may also class ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα in (through) Isaac you are to have your descendants Ro 9:7 and Hb 11:18 (Gen 21:12).

② to request the presence of someone at a social gathering, invite (Hom. et al.; pap; 2 Km 13:23; Esth 5:12; ISardRobert 1, ’64, p. 9, lines 1–4) τινά someone εἰς (τοὺς) γάμους to the wedding (Diod S 4, 70, 3; POxy 1487, 1 καλεῖ σε Θέων εἰς τοὺς γάμους) Mt 22:9; Lk 14:8, cp. vs. 10 (Syn. ἐρωτάω; s. three texts, invitations to the κλινή of Sarapis [ZPE 1, ’67, 121–26], two w. ἐ. and one w. καλέω New Docs 1, 5–9; on Luke’s compositional use of the meal context, s. XdeMeeûs, ETL 37, ’61, 847–70; cp. J 2:2; Rv 19:9. Abs. invite τινά someone 1 Cor 10:27 (Diog. L. 7, 184 of Chrysippus: ἐπὶ θυσίαν [sacrificial meal] ὑπὸ τῶν μαθητῶν κληθῆναι); priests to a child’s birthday GJs 6:2. Cp. Lk 7:39; 14:9, 12f, 16. οἱ κεκλημένοι the invited guests (Damox. Com. [IV/III B.C.] Fgm. 2, 26 K. in Athen. 3, 59, 102c τ. κεκλημένον; Jos., Ant. 6, 48; 52); Mt 22:3b (οἱ κεκλημένοι εἰς τ. γάμους as Diphilus Com. [IV/III B.C.] Fgm. 17, 1), 4, 8; Lk 14:7, 17; cp. vs. 24. ὁ κεκληκώς, the host 14:10 (s. above).—If αὐτοῦ Mk 2:15 refers to Jesus’ home, κ. in vs. 17 registers the double sense of an invitation to dinner and receipt of Messianic benefits, w. Jesus as host (s. AMcNeile, Mt ’57, 118); difft. Lk 5:27–32, s. 4 below. Of a follow-up invitation to guests upon completion of banquet preparations Mt 22:3a (cp. 3b below).

③ to use authority to have a person or group appear, summon

ⓐ call together τινάς people: Workers to be paid Mt 20:8. Slaves to receive orders 25:14; Lk 19:13. Shepherds GJs 4:3. τὰς θυγατέρας τῶν Ἑβραίων for Mary’s diversion 6:1; 7:2. τὰς παρθένους Ox 404 recto, 21 (Hs 113, 5); GJs 10:1. Guests Mt 22:3a (s. 2 end).

ⓑ summon τινά someone (Appian, Bell. Civ. 4, 82 §347; 4, 86 §362; 1 Macc 1:6) ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν they sent to him to summon him Mk 3:31. Cp. Mt 2:7; 22:3a. Of Joseph ἐκάλεσεν αὐτήν GJs 13:2 (for the context cp. Mt 1:18f). Of God: the Israelites fr. Egypt (as a type of Christ) Mt 2:15.— Call upon (Himerius, Or. 48 [=Or. 14], 10; 4 Macc 3:19) Hb 11:8.

ⓒ a legal t.t. call in, summon before a court (oft. pap) τινά someone (Jos., Ant. 14, 169) Ac 4:18; 24:2.—The transition to mng. 4 is well illustrated by Mt 4:21; Mk 1:20; Papias (8), where the summons is also a call to discipleship.

④ From the mngs. ‘summon’ and ‘invite’ there develops the extended sense choose for receipt of a special benefit or experience, call (Paus. 10, 32, 13 οὓς ἂν ἡ ῏Ισις καλέσῃ διʼ ἐνυπνίων; Ael. Aristid. 30, 9 K.=10 p. 116 D.: ὑπὸ τοῦ θεοῦ κληθείς) καλούμενος ὑπὸ τοῦ θεοῦ Hb 5:4. τινὰ εἴς τι someone to someth., in the usage of the NT, as well as that of the LXX, of the choice of pers. for salvation: God (much more rarely Christ) calls εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν 1 Th 2:12; εἰς τὴν αἰώνιον αὐτοῦ δόξαν 1 Pt 5:10. εἰς ζωὴν αἰώνιον 1 Ti 6:12. εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ to fellowship with his son 1 Cor 1:9. ἐκ σκότους εἰς τὸ αὐτοῦ φῶς from darkness to his light 1 Pt 2:9. ἀπὸ σκότους εἰς φῶς 1 Cl 59:2. διὰ τ. χάριτος αὐτοῦ Gal 1:15. for this God called you through our proclamation, namely to obtain the glory 2 Th 2:14; cp. 1 Th 2:12. καλέσαντι … εἰς τὴν μερίδα τοῦ κλήρους τῶν ἁγίων Col 1:12 v.l. (for ἱκανώσαντι). Without further modification Ro 8:30; 9:24; 1 Cor 7:17f, 20–22, 24; Eph 1:11 v.l.; 2 Cl 9:5; 10:1.—κ. κλήσει ἁγίᾳ call with a holy calling 2 Ti 1:9. ἀξίως τῆς κλήσεως ἧς (attraction, instead of ἣν) ἐκλήθητε worthily of the calling by which you were called Eph 4:1 (on the constr. s. W-S. §24, 4b; Rob. 478). Of God: ὁ καλῶν τινά Gal 5:8; 1 Th 5:24. Abs. ὁ καλῶν Ro 9:12. ὁ καλέσας τινά Gal 1:6; 1 Pt 1:15; 2 Pt 1:3. Likew. of Christ ὁ καλέσας τινά 2 Cl 5:1 (Just., A I, 15, 7). Pass. οἱ κεκλημένοι those who are called Hb 9:15. κεκλημένοι ὑπὸ τοῦ θεοῦ διʼ αὐτοῦ (=Ἰ. Χρ.) 1 Cl 65:2. οἱ κεκλημένοι ὑπʼ αὐτοῦ (=υἱοῦ τ. θεοῦ) Hs 9, 14, 5. οἱ κληθέντες Hm 4, 3, 4. S. also 1d.—More closely defined: ἐν δικαιοσύνῃ B 14:7 (Is 42:6). ἐπʼ ἐλευθερίᾳ (s. ἐλευθερία) Gal 5:13. οὐκ ἐπὶ ἀκαθαρσίᾳ ἀλλʼ ἐν ἁγιασμῷ not for impurity, but in consecration 1 Th 4:7. ἐν εἰρήνῃ in peace 1 Cor 7:15. ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν you were called in the one hope that you share in your call Eph 4:4. ἡμεῖς διὰ θελήματος αὐτου (=θεοῦ) ἐν Χριστῷ Ἰησοῦ κληθέντες 1 Cl 32:4. εἰς εἰρήνην τοῦ Χριστοῦ ἐν ἐνὶ σώματι Col 3:15. ἐν τῇ σαρκί 2 Cl 9:4. ἐν Ἰσαάκ Hb 11:18 (=Ro 9:7). πόθεν ἐκλήθημεν καὶ ὑπὸ τίνος καὶ εἰς ὸ̔ν τόπον 2 Cl 1:2. εἰς τοῦτο ἵνα for this reason, that 1 Pt 3:9; cp. 2:21. Of Christ: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς (+ εἰς μετάνοιαν v.l.) Mt 9:13; Mk 2:17 (on a prob. double sense in this pass. s. 2); 2 Cl 2:4; cp. vs. 7 (cp. Just., A I, 40, 7 εἰς μετάνοιαν καλεῖ πάντας ὁ θεός); Lk 5:32 (ἐλήλυθα … εἰς μετάνοιαν). Of God: ἐκάλεσεν ἡμᾶς οὐκ ὄντας he called us when we did not exist 2 Cl 1:8. ὁ καλῶν τὰ μὴ ὄντα ὡς ὄντα the one who calls into being what does not exist Ro 4:17 (Philo, Spec. Leg. 4, 187 τὰ μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι; cp. Is 41:4; 48:13).—Of the call to an office by God Hb 5:4.—JHempel, Berufung u. Bekehrung (also GBeer Festschr.) ’35; HWildberger, Jahwes Eigentumsvolk ’60.—B. 1276. DELG. EDNT. M-M. TW.

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(pl. frændr), m. kinsman (also used of a brother and a son); yðrir fyrri frændr, your ancestors.

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an irreg. part. of the obsolete frjá, pl. frændr. gen. frænda, dat. frændum, [Ulf. renders φίλος by frijonds; A. S. freond; Engl. friend; Hel. friund; O. H. G. friunt; Germ. freund; all of them meaning friend = Lat. amicus; whereas in the Scandin. languages, Icel. as well as mod. Swed. and Dan., it is only used in a metaph. sense; Dan. frænde; Swed. frände]:—a kinsman; not a single instance is on record of the word having ever been used in another sense, unless an exception be allowed in the allit. phrase, sem frændr en eigi sem fjándr, in the old Griðamál, Grág. (Kb.) i. 170:—the same usage prevails in the oldest poems, e. g. Hm.,—deyr fé, deyja frændr, 75; sumr er af senum sæll sumr af frændum, 68; and Dags frændr, the kinsmen ( great grandsons) of Dag, Ýt. 10. This change in the sense of the word is very curious and characteristic of the Scandinavians, with whom the bonds of kinship and brotherhood were strong, and each family formed a kind of confederacy or fellowship equally bound in rights and in duties; cp. such phrases as, frænd-bálkr, frænd-garðr: frændr often denotes kinsmen in a narrower sense = brethren; yet sons and frændr are distinguished in Hm. 68; but generally frændr is a collective word, Nj. 4; of a brother, Fs. 57; frændi, my son, Nj. 143, cp. Fms. vii. 22, 315, the laws and Sagas passim; ná-frændi, a near kinsman.

COMPDS: frændaafli, frændabálkr, frændagengi, frændagipta, frændalát, frændalið, frændaráð, frændaróg, frændaskömm, frændastyrkr, frændatjón.

mutual support and loyalty between friends: (feeling of) camaraderie

• ЧУВСТВО ЛОКТЯ

[NP; sing only; fixed WO]

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⇒ mutual support and loyalty between friends:

- (feeling of) camaraderie;

- (sense of) fellowship.

     ♦ Я не отворачиваюсь от своей юности. Тогда возникло доверие к миру, ощущение добрых и ясных человеческих связей, то чувство локтя, без которого мне невозможно существовать (Орлова 1). I am not turning my back on my youth. A belief in the world emerged in those days, a feeling for clear-cut and good human relations, that sense of fellowship without which it is impossible for me to exist (1a).

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1) stratum, layer;

2) due place, right position;

leggja stýri í lag, to ship the rudder;

ganga ór lagi, to go wrong;

fóru nú brýnn hans í lag, his brows became smooth and straight;

koma lagi á e-t, to put to rights, get a thing into order;

komast vel í lag, to fall into good order;

3) companionship, fellowship;

leggja (binda) saman lag sitt, to enter into fellowship;

4) living together (hann réðst til lags við Beru);

5) cohabitation;

eiga lag við konu, to cohabit;

6) market price, tax;

leggja lag á varning manna, to set or regulate the market price;

7) thrust, stab (with a knife, sword, or spear);

8) air, tune;

9) adverbial phrases:

í tvennu lagi, in two parts, double;

í öllu lagi, in every respect, quite;

í sumu (mörgu) lagi, in same (many) respects;

with compar. or superl., denoting degree;

í meira lagi, considerably, rather;

í fyrra lagi, rather early, among the earliest;

í verra lagi, among the worst;

í hljóðara lagi, rather silent;

í nærra lagi, rather close;

þann dag svaf Unnr í lengra lagi, U. slept that day longer than she was wont;

Helias var í fyrsta lagi spámanna, H. was one of the first of prophets;

í elzta lagi sona hans, among the oldest of his sons;

minnsta lag, the least share.

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f., l́g in Edda 68, 85; [Swed. låga; Ivar Aasen log; Engl. log]:—a felled tree, log; l́g heitir ok tré þat er fellr í skógi, Edda 85; l́g, þat er tré, 68; vóru þar fen stór ok höggnar á lágir, Eg. 577; sátu þeir allir samt á einni lág, Fms. i. 179, xi. 64, 332; þá spurði Hávarðr, hverr fell af láginni? Hkr. i. 241; ok því næst koma þeir at lág nokkurri er liggr um þvera götuna, Fb. iii. 376: the word is now obsolete in Icel. or is only used in the sense of

II. pl. lágar, a deep, hollow place; lág and laut are synonymous: the phrase, láta e-ð liggja í láginni, to let a thing lie in the hole, i. e. hide, conceal it.

πνευματικός, ή, όν (πνεῦμα; Pre-Socr. et al., mostly in the sense ‘pert. to wind or breath’; Strabo 1, 3, 5; Cleom. [II A.D.] 1, 8 p. 84, 22; Vett. Val. p. 1, 11; 231, 20; PLond I, 46, 25 p. 66 [IV A.D.?]; PGM 5, 25; GrBar 13:4 [π. πατέρας]; Philo; Just.; Tat. 15, 3) predom. in Paul in our lit. (elsewh. only 1 Pt, 2 Cl, B, Ign., D)

① pert. to spirit as inner life of a human being, spiritual (s. πνεῦμα 3.—Plut., Mor. 129c πν. stands in contrast to σωματικόν; Hierocles 27, 483 τὸ πνευματικὸν τῆς ψυχῆς ὄχημα= the spiritual vehicle of the soul; cp. also Philo, Rer. Div. Her. 242); so perh. ἐπιμελείᾳ σαρκικῇ καὶ πνευματικῆ IPol 1:2 (s. ἐπιμέλεια); cp. 2:2; IMg 13:2; ISm 12:2; 13:2. But mng. 2a is not improb.

② In the great majority of cases in ref. to the divine πνεῦμα (s. πνεῦμα 5) having to do with the (divine) spirit, caused by or filled with the (divine) spirit, pert./corresponding to the (divine) spirit (Philo, Abr. 113; PGM 4, 1778; Zosimus [2aγ below, end]).

ⓐ adj.

α. of Jesus; in his preexistence 2 Cl 14:2. σαρκικός τε καὶ πνευματικός of flesh and (at the same time) of spirit IEph 7:2. Of the δεύτερος ἄνθρωπος 1 Cor 15:47 P⁴⁶ (s. also the addition ὁ κύριος).

β. as a rule it is used of impersonal things (πλήρωμα Iren. 1, 1, 3 [Harv. I 11, 11]; νόμος Orig., C. Cels. 4, 1, 28; βρῶμα 2, 2, 50; ἀρετή Did., Gen. 236, 6): the law given by God Ro 7:14. χάρισμα πν. 1:11. τῆς δωρεᾶς πνευματικῆς χάριν B 1:2 (s. δωρεά). εὐλογία πν. Eph 1:3 (s. εὐλογία 3bα). ᾠδαὶ πν. spiritual songs 5:19; Col 3:16 (cp. Just., D. 118, 2 πν. αἴνους). σύνεσις πν. understanding given by the Spirit 1:9. Christians are to let themselves be built up into an οἶκος πν. 1 Pt 2:5a and they are to bring πν. θυσίαι vs. 5b (ESelwyn, 1 Pt ’46, 281–85). Using the same figure, B 16:10 characterizes the believer as πν. ναός. Ign. calls his bonds πν. μαργαρῖται IEph 11:2; the fellowship that binds him to the Ephesian bishop is συνήθεια οὐκ ἀνθρωπίνη ἀλλὰ πνευματική 5:1; the presbytery he calls ἀξιόπλοκος πνευματικὸς στέφανος a worthily woven spiritual wreath IMg 13:1.—Of the Lord’s Supper and its OT counterpart: πνευματικὸν βρῶμα 1 Cor 10:3 and πν. πόμα vs. 4a, the former in the manna granted fr. heaven (s. βρῶμα 1), the latter in the water ἐκ πν. πέτρας vs. 4b (s. πέτρα 1a). πνευματικὴ τροφὴ καὶ (sc. πνευματικὸν) ποτόν D 10:3.—That which belongs to the transcendent order of being is described as πν.: accordingly, the resurrection body is a σῶμα πν. (the expr.: Cleopatra p. 24 ln. 24) 1 Cor 15:44a; cp. vs. 44b. Of the preexistent church 2 Cl 14:1, 2, 3.

γ. ὁ πνευματικὸς (w. ἄνθρωπος to be supplied) 1 Cor 2:15 stands in contrast to ψυχικὸς ἄνθρωπος of vs. 14. The latter is a person who has nothing more than an ordinary human soul; the former possesses the divine πνεῦμα, not beside his natural human soul, but in place of it; this enables the person to penetrate the divine mysteries. This treatment of ψυχή and πνεῦμα in contrast to each other is also found in Hellenistic mysticism (s. Rtzst., Mysterienrel.³ 70f; 325ff; 333ff; JWeiss, exc. on 1 Cor 15:44a. See also Zosimus in CALG pt. 2, 230 οὐ δεῖ τὸν πνευματικὸν ἄνθρωπον τὸν ἐπιγνόντα ἑαυτὸν κτλ.=Hermetica IV p. 105, 25 Sc.; s. also p. 107, 7. Iren. 1, 8, 3 [Harv. I 72, 6].—HMüller, Plotinos u. der Ap. Pls: Her 54, 1919, 109f).

ⓑ subst.

α. neut. τὰ πνευματικά spiritual things or matters (in contrast to τὰ σαρκικά earthly things) Ro 15:27; 1 Cor 9:11; it is characteristic of adherents to sound tradition, as τὰ σαρκ. is of dissidents IEph 8:2 (s. β below).—τὰ πν. spiritual gifts 1 Cor 12:1 (the gen. here may also be masc. those who possess spiritual gifts); 14:1. In πνευματικοῖς πνευματικὰ συγκρίνοντες 1 Cor 2:13 the dat. is either to be taken as a neut. (Lghtf., BWeiss, Bachmann, Ltzm., Rtzst. op. cit. 336, H-DWendland) or as a masc. (Schmiedel, Heinrici, JWeiss, Sickenberger); s. συγκρίνω and πνευματικῶς 2.—τὸ πνευματικόν (in contrast to τὸ ψυχικόν [s. 2aγ above]) 1 Cor 15:46.

β. masc. (ὁ) πνευματικός possessing the Spirit, the one who possesses the Spirit (w. προφήτης) 1 Cor 14:37. (οἱ) πνευματικοί (οὐδεὶς ἢ οἱ πν. μόνοι Hippol., Ref. 5, 9, 6) (the) spirit-filled people 3:1 (opp. σάρκινοι and νήπιοι ἐν Χριστῷ); Gal 6:1; B 4:11; IEph 8:2 (of adherents to sound tradition in contrast to σαρκικοί, dissidents; s. 2bα above). Perh. also 1 Cor 2:13 and 12:1 (2bα).

③ pert. to (evil) spirits (s. πνεῦμα 4c) subst. τὰ πνευματικὰ τῆς πονηρίας the spirit-forces of evil Eph 6:12.—DELG s.v. πνέω. M-M. TW. Sv.

ἀγάπη, ης, ἡ (this term has left little trace in polytheistic Gk. lit. A sepulchral ins, prob. honoring a polytheistic army officer, who is held in ‘high esteem’ by his country [SEG VIII, 11, 6 (III A.D.)] sheds light on an ex. such as Philod., παρρ. col. 13a, 3 Oliv., but s. Söding [below] 294. The restorations in POxy 1380, 28 and 109f [II A.D.] are in dispute: s. New Docs 4, 259 [lit.]; Söding [end] 294f, n. 68 [lit.]. For other exx. from the Gr-Rom. world s. Ltzm., exc. after 1 Cor 13; L-S-J-M; ACeresa-Gastaldo, Αγάπη nei documenti anteriori al NT: Aegyptus 31, ’51, 269–306, has a new pap and a new ins ex. fr. III A.D. secular sources; in RivFil 31, ’53, 347–56 the same author shows it restored in an ins of 27 B.C., but against C-G. s. lit. Söding 293, n. 57. In Jewish sources: LXX, esp. SSol, also pseudepigr., Philo, Deus Imm. 69; Just., D. 93, 4. Cp. ACarr, ET 10, 1899, 321–30. Its paucity in gener. Gk. lit. may be due to a presumed colloq. flavor of the noun (but s. IPontEux I, 359, 6 as parallel to 2 Cor 8:8 below). No such stigma attached to the use of the verb ἀγαπαω (q.v.).

① the quality of warm regard for and interest in another, esteem, affection, regard, love (without limitation to very intimate relationships, and very seldom in general Greek of sexual attraction).

ⓐ of human love

α. without indication of the pers. who is the object of interest (cp. Eccl 9:1, 6; Sir 48:11 v.l.): ἀ. as subj. ἡ ἀ. οἰκοδομεῖ 1 Cor 8:1.—13:4, 8 (on 1 Cor 13 see the comm. [Maxim Tyr. 20:2 praise of ἔρως what it is not and what it is; s. AHarnack, SBBerlAk 1911, 132–63, esp. 152f; ELehmann and AFridrichsen, 1 Cor 13 e. christl.-stoische Diatribe: StKr Sonderheft 1922, 55–95]; EHoffmann, Pauli Hymnus auf d. Liebe: Dtsche Vierteljahrsschrift für Literaturwiss. u. Geistesgesch. 4, 1926, 58–73; NLund, JBL 50, ’31, 266–76; GRudberg, Hellas och Nya Testamentet ’34, 149f; HRiesenfeld, ConNeot 5, ’41, 1–32, Nuntius 6, ’52, 47f); Phil 1:9. ἡ ἀ. κακὸν οὐκ ἐργάζεται Ro 13:10; πλήρωμα νόμου ἡ ἀ. ibid.; ψυγήσεται ἡ ἀ. τ. πολλῶν Mt 24:12; ἡ ἀ. ἀνυπόκριτος let love be genuine Ro 12:9, cp. 2 Cor 6:6. As predicate 1 Ti 1:5; 1J 4:16b (cp. bα). As obj. ἀγάπην ἔχειν (Did., Gen. 221, 30) 1 Cor 13:1–3; Phil 2:2 φιλίαν ἢ ἀγάπην ἔχοντες Just., D. 93, 4; διώκειν 1 Cor 14:1; 1 Ti 6:11; 2 Ti 2:22; ἐνδύσασθαι τὴν ἀ. Col 3:14. ἀφιέναι Rv 2:4.—2 Pt 1:7; Col 1:8. ἐμαρτύρησάν σου τῇ ἀ. 3J 6. Attributively in gen. case ὁ κόπος τῆς ἀ. 1 Th 1:3; τὸ τ. ὑμετέρας ἀ. γνήσιον the genuineness of your love 2 Cor 8:8. ἔνδειξις τῆς ἀ. vs. 24; cp. πᾶσαν ἐνδεικνυμένους ἀ. Tit 2:10 v.l.—Hb 10:24; Phil 2:1; 1 Pt 5:14; 1 Cl 49:2.—In prep. phrases ἐξ ἀγάπης out of love Phil 1:16; παράκλησις ἐπὶ τῇ ἀ. σου comfort from your love Phlm 7; περιπατεῖν κατὰ ἀ., ἐν ἀ. Ro 14:15; Eph 5:2; ἐν ἀ. ἔρχεσθαι (opp. ἐν ῥάβδῳ) 1 Cor 4:21; ἀληθεύειν ἐν ἀ. Eph 4:15. Other verbal combinations w. ἐν ἀ., 1 Cor 16:14; Eph 3:17; 4:2; Col 2:2; 1 Th 5:13; cp. Eph 4:16 (on Eph 1:4 s. bα). ἐν τῇ ἀ. 1J 4:16b, 18. διὰ τῆς ἀ. δουλεύετε ἀλλήλοις Gal 5:13. πίστις διʼ ἀγάπης ἐνεργουμένη 5:6. διὰ τὴν ἀ. παρακαλῶ for love’s sake I appeal Phlm 9. μετὰ ἀγάπης πολιτεύεσθαι live in love 1 Cl 51:2.—W. ἀλήθεια 2J 3; πίστις 1 Th 3:6; 5:8; 1 Ti 1:14; 2 Ti 1:13; Phlm 5; B 11:8; IEph 1:1; 9:1; 14:1 al. W. πίστις and other concepts on the same plane Eph 6:23; 1 Ti 2:15; 4:12; 6:11; 2 Ti 2:22; 3:10; Tit 2:2; Rv 2:19; Hm 8:9; cp. v 3, 8, 2–5. The triad πίστις, ἐλπίς, ἀγάπη 1 Cor 13:13; s. also Col 1:4f; 1 Th 1:3; 5:8; B 1:4 (cp. Porphyr., Ad Marcellam 24 τέσσαρα στοιχεῖα μάλιστα κεκρατύνθω περὶ θεοῦ• πίστις, ἀλήθεια, ἔρως, ἐλπίς and s. Rtzst., Hist. Mon. 1916, 242ff, NGG 1916, 367ff; 1917, 130ff, Hist. Zeitschr. 116, 1916, 189ff; AHarnack, PJ 164, 1916, 5ff=Aus d. Friedens-u. Kriegsarbeit 1916, 1ff; PCorssen, Sokrates 7, 1919, 18ff; ABrieger, D. urchr. Trias Gl., Lbe, Hoff., diss. Heidelb. 1925; WTheiler, D. Vorbereitung d. Neuplatonismus 1930, 148f). W. δύναμις and σωφρονισμός 2 Ti 1:7. Cp. B 1:6.—Attributes of love: ἀνυπόκριτος Ro 12:9; 2 Cor 6:6. γνησία 1 Cl 62:2. φιλόθεος and φιλάνθρωπος Agr 7. σύμφωνος IEph 4:1 ἄοκνος IPol 7:2. ἐκτενής 1 Pt 4:8. It is a fruit of the Spirit καρπὸς τοῦ πνεύματος Gal 5:22, and takes first rank among the fruits. ἀ. τοῦ πνεύματος Ro 15:30; cp. Col 1:8. Since the term denotes concern for another, the sense alms, charity ISm 6:2 is readily apparent (cp. ἀ. λαμβάνειν ‘receive alms’ PGen 14, 7).—ἀσπάζεται ὑμᾶς ἡ ἀγάπη τῶν ἀδελφῶν the members greet you with love IPhld 11:2; ISm 12:1, cp. ITr 13:1; IRo 9:3. In these passages the object of the love is often made plain by the context; in others it is

β. expressly mentioned

א. impers. ἀ. τῆς ἀληθείας 2 Th 2:10; ἀ. τῆς πατρίδος love for the homeland 1 Cl 55:5.

ב. human beings ἀ. εἴς τινα love for someone εἰς πάντας τοὺς ἁγίους Eph 1:15; Col 1:4. εἰς ἀλλήλους καὶ εἰς πάντας 1 Th 3:12; 2 Th 1:3; cp. 2 Cor 2:4, 8; 1 Pt 4:8; 2J 6. ἐν ἀλλήλοις J 13:35. ἐξ ἡμῶν ἐν ὑμῖν 2 Cor 8:7; ἡ ἀ. μου μετὰ ὑμῶν 1 Cor 16:24.

ג. God or Christ (πρὸς τὸν θεόν Orig., C. Cels. 3, 15, 12) ἀ. τοῦ θεοῦ love toward God (but in many cases the gen. may be subjective) Lk 11:42; J 5:42; 2 Th 3:5; 1J 2:5, 15; 3:17; 4:12; 5:3; 2 Cor 7:1 P 46 (for φόβος); ἀ. εἰς θεὸν καὶ Χριστὸν καὶ εἰς τὸν πλησίον Pol 3:3; ἀ. εἰς τὸ ὄνομα θεοῦ Hb 6:10.

ⓑ of the love of God and Christ

α. to humans. Of God (cp. Wsd 3:9): 1J 4:10; ἐν ἡμῖν 1J 4:9, 16. εἰς ἡμᾶς Ro 5:8, cp. vs. 5. τετελείωται ἡ ἀ. μεθʼ ἡμῶν 1J 4:17 (s. HPreisker app. to HWindisch Comm. 167); ἀπὸ τῆς ἀ. τοῦ θεοῦ τῆς ἐν χριστῷ Ἰησοῦ Ro 8:39. ἀγάπην διδόναι bestow love 1J 3:1; ἐν ἀ. προορίσας ἡμᾶς εἰς υἱοθεσίαν Eph 1:4f: the rhythm of the passage suggests the believers as agents for ἀ. in vs. 4 (cp. vs. 15), but 2:4 favors God; s. the comm.—2 Cor 13:13; Jd 2 and 21. God is the source of love 1J 4:7, the θεὸς τῆς ἀ. 2 Cor 13:11, and therefore God is love 1J 4:8, 16. Christians, embraced by God’s love, are τέκνα ἀγάπης B 9:7; 21:9.—Of Jesus’ love J 15:9, 10a, 13 (s. MDibelius, Joh 15:13: Deissmann Festschr. 1927, 168–86); 1J 3:16.—Ro 8:35; 2 Cor 5:14; cp. Eph 3:19. Perh. the ἀληθὴς ἀγάπη of Pol 1:1 is a designation of Jesus or his exemplary concern for others.

β. of the relation betw. God and Christ J 15:10b; 17:26 (on the constr. cp. Pel.-Leg. 12, 21 ὁ πλοῦτος ὅν με ἐπλούτισεν ὁ σατανᾶς). τοῦ υἱοῦ τῆς ἀ. αὐτοῦ of the son of (God’s) love, i.e. of (God’s) beloved son Col 1:13 (s. PsSol 13:9 υἱὸς ἀγαπήσεως).—WLütgert, D. L. im NT 1905; BWarfield, PTR 16, 1918, 1–45; 153–203; JMoffatt, Love in the NT 1929; HPreisker, StKr 95, 1924, 272–94, D. urchr. Botschaft v. der L. Gottes 1930; RSchütz, D. Vorgeschichte der joh. Formel ὁ θεὸς ἀγ. ἐστίν diss. Kiel 1917; CBowen, Love in the Fourth Gosp.: JR 13, ’33, 39–49; GEichholz, Glaube u. L. im 1 J: EvTh ’37, 411–37. On ἔρως and ἀ. s. Harnack, SBBerlAk 1918, 81–94; ANygren, Eros u. Agape I 1930, II ’37 (Eng. tr. Agape and Eros, AHebert and PWatson ’32, ’39; on this JRobinson, Theology 48, ’45, 98–104); LGrünhut, Eros u. Ag. ’31. Cp. CTarelli, Ἀγάπη: JTS n.s. 1, ’50, 64–67; ELee, Love and Righteousness: ET 62, ’50/51, 28–31; AŠuštar, Verbum Domini 28, ’50, 110–19; 122–40; 193–213; 257–70; 321–40; TOhm, D. Liebe zu Gott in d. nichtchristl. Religionen, ’50; WHarrelson, The Idea of Agape: JR 31, ’51, 169–82; VWarnach, Agape: Die Liebe als Grundmotiv der ntl. Theol. 1951; JSteinmueller, Ἐρᾶν, Φιλεῖν, Ἀγαπᾶν in Extrabiblical and Bibl. Sources: Studia Anselmiana 27f, ’51, 404–23.—Full bibliog. in HRiesenfeld, Étude bibliographique sur la notion biblique d’ ἀγάπη, surtout dans 1 Cor 13: ConNeot 5, ’41, 1–32; s. also EDNT.

② a common meal eaten by early Christians in connection with their worship, for the purpose of fostering and expressing mutual affection and concern, fellowship meal, a love-feast (the details are not discussed in the NT, although Paul implicitly refers to it 1 Cor 11:17ff; cp. D 9–10; s. also Pliny Ep. 10, 96, 7; AcPlTh 25 [Aa I 252]; Clem. Al., Paed. 2, 1, 4, Strom. 3, 2, 10; Pass. Perp. et Felic. 17, 1; Tertull., Apolog. 39, De Jejun. 17; Minucius Felix 31) Jd 12 (v.l. ἀπάταις; in 2 Pt 2:13 ἀγάπαις is v.l. for ἀπάταις; the same v.l. Eccl 9:6, where ἀπάτη in ms. S is meaningless: s. RSchütz, ZNW 18, 1918, 224; s. ἀγαπάω 3 on J 13:1, 34). ἀγάπη ἄφθαρτος IRo 7:3. ἀγάπην ποιεῖν hold a love-feast ISm 8:2, in both pass. w. prob. ref. to the eucharist (s. ἀγαπάω 2 and 3).—Meals accompanied by religious rites and in a religious context were conducted by various social groups among the Greeks from early times (s. Bauer’s Introduction, pp. xxvii–viii, above). A scholion on Pla. 122b says of such meals among the Lacedaemonians that they were called φιλίτια, because they φιλίας συναγωγά ἐστιν. Is ἀγ. perhaps a translation of φιλία into Christian terminology?—JKeating, The Ag. and the Eucharist in the Early Church 1901; HLeclercq, Dict. d’Arch. I 1903, 775–848; FFunk, Kirchengesch. Abhdlgen. 3, 1907, 1–41; EBaumgartner, Eucharistie u. Ag. im Urchr. 1909; RCole, Love Feasts, a History of the Christian Ag. 1916; GWetter, Altchr. Liturgien II 1921; HLietzmann, Messe u. Herrenmahl 1926 (on this ALoisy, Congr. d’Hist. du Christ. I 1928, 77–95); KVölker, Mysterium u. Ag. 1927; DTambolleo, Le Agapi ’31; BReicke, Diakonie, Festfreude u. Zelos in Verbindung mit der altchristlichen Agapenfeier, ’51.—TSöding, Das Wortfeld der Liebe im paganen und biblischen Griechisch: ETL 68, ’92, 284–330.—DELG s.v. ἀγαπάω. M-M. TW. Spicq. TRE s.v. Liebe.

κοινωνέω (s. κοινός and cognates) fut. κοινωνήσω; 1 aor. ἐκοινώνησα; pf. κεκοινώνηκα (Aeschyl.+).

① share, have a share

ⓐ τινός in someth. (X., Rep. Lac. 1, 9, Mem. 2, 6, 23; Pla., Leg. 12 p. 947a; Diod S 5, 49, 6 τοὺς τῶν μυστηρίων κοινωνήσαντας=those who participated in, i.e. were initiated into, the mysteries; 5, 68, 3 τῆς τροφῆς ταύτης; 15, 68, 1; 19, 4, 3; Herodian 3, 10, 8; ins [Kl. T. 121 no. 32, 41]; pap; Pr 1:11; 3 Macc 2:31; Philo, Post. Cai. 160 al.; Jos., Ant. 4, 75, C. Ap. 2, 174; ὁ μιλίας ἢ ἑστίας Just., D. 47, 2; τραπέζης Orig., C. Cels. 2, 21, 6 and 17; αἰσθήσεως Did., Gen. 149, 2.—B-D-F §169, 1; Rob. 509f) of human beings αἵματος καὶ σαρκός share in flesh and blood Hb 2:14 (ins fr. Commagene in IReisenKN, Humann-Puchstein p. 371, 46–47 [I B.C.] πᾶσιν ὅσοι φύσεως κοινωνοῦντες ἀνθρωπίνης).

ⓑ τινί in someth. (Demosth., Prooem. 25, 2 [bracketed by Blass]; Plut., 1030 [Arat. 8, 3]; Just., D. 35, 6; Tat. 19, 2; τῷ θανάτῳ Did., Gen. 148, 25; but Wsd 6:23 [s. JCampbell, JBL 51, ’32, 359] ‘associate with’ so NRSV; difft. REB).

α. τοῖς πνευματικοῖς in spiritual blessings Ro 15:27. τοῖς τοῦ Χριστοῦ παθήμασιν 1 Pt 4:13 (cp. Achilles Tat. 7, 2, 3 εἰς τὸ παθεῖν κοινωνία=fellowship in suffering). Of a martyr’s body: receive a part of, i.e. a part of the body as a ‘relic’ κ. τῷ ἁγίῳ σαρκίῳ MPol 17:1.

β. To share, participate in the deeds of others means to be equally responsible for them ἁμαρτίαις ἀλλοτρίαις 1 Ti 5:22 (Artem. 3, 51 κ. τῶν ἁμαρτημάτων ἐκείνῳ; Ath., R. 21 p. 73, 27 [of the body] κ. τῇ ψυχῇ τῶν … πόνων). τοῖς ἔργοις αὐτοῦ τ. πονηροῖς 2J 11.

γ. Participation in someth. can reach such a degree that one claims a part in it for oneself: take an interest in, share (Philostrat., Vi. Apoll. 5, 25; Pr 1:11) ταῖς χρείαις τῶν ἁγίων Ro 12:13. W. dat. of pers. and inf. foll. ἐκοινώνησεν ὁ Ἀρτέμων … Παύλῳ … ἐν χά[ριτι θεοῦ] δόξαι (error for δοξάσαι) τὸν κύριον A. joined Paul … in praising the Lord in God’s grace AcPl Ha 7, 22. The transition to the next mng. is easy.

② give/contribute a share (Philo, Spec. Leg. 2, 107) w. dat. of pers. (cp. Demosth. 25, 61; Appian, Bell. Civ. 1, 31 §139; Artem. 5 p. 252, 14; Sextus 350; Jos., C. Ap. 2, 258; Just. A I, 14, 2) foll. by ἔν τινι give someone a share of someth. Gal 6:6. κοινωνήσεις ἐν πᾶσιν τῷ πλησίον σου B 19:8. Also τινὶ εἴς τι (cp. Pla., Rep. 453a; PLond V, 1794, 7; TestZeb 3:1) οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς no congregation made me its partner in Phil 4:15. W. acc. of the pers. κοινωνῆσαί με τῇ ἁμαρτίᾳ σου make me an accomplice in your sin GJs 2:3 (s. deStrycker p. 306f).

③ make (ritually) unclean, defile. Ms. D uses κ. Mt 15:11 (twice), 18, 20 in the sense of κοινόω 2 (cp. Diod S 5, 33, 5 κ.=partake [in unsanitary practice]).—DELG s.v. κοινός. M-M. TW.

f

1. community (auch POL.); (Gruppe) team; SOZIOL. society; eine eingeschworene Gemeinschaft a close community; in Gemeinschaft mit together ( oder jointly, in conjunction) with; in enger Gemeinschaft arbeiten work in close association (with); in enger Gemeinschaft leben live in close companionship ( mit with); in eheähnlicher häuslicher Gemeinschaft leben cohabit(ate) ( mit with); in ehelicher Gemeinschaft leben live as man and wife ( mit with); ehelich

2. (Vereinigung) association; religiöse: community; europäisch

* * *

fellowship; community

* * *

f -, -en

* * *

1) (a group of people especially having the same religion or nationality and living in the same general area: the West Indian community in London.) community

2) (an association (of people with common interests): a youth fellowship (= a club for young people).) fellowship

3) (a company of people with the same interest, job etc: the banking fraternity.) fraternity

* * *

1. POL (Zusammenschluss) community

in \Gemeinschaft mit jdm/etw together [or jointly] with sb/sth

\Gemeinschaft unabhängiger Staaten Commonwealth of Independent States

2. kein pl (gegenseitige Verbundenheit) sense of community no pl

3. JUR community, association

\Gemeinschaft nach Bruchteilen community of part-owners

eheliche \Gemeinschaft matrimony form

häusliche \Gemeinschaft common household

4. REL

die \Gemeinschaft der Heiligen/Gläubigen the communion of saints/the faithful

* * *

1) community

2) o. Pl. (Verbundenheit) coexistence

* * *

Gemeinschaft f

1. community ( auch POL); (Gruppe) team; SOZIOL society;

eine eingeschworene Gemeinschaft a close community;

in Gemeinschaft mit together ( oder jointly, in conjunction) with;

in enger Gemeinschaft arbeiten work in close association (with);

in enger Gemeinschaft leben live in close companionship (

mit with);

in eheähnlicher häuslicher Gemeinschaft leben cohabit(ate) (

mit with);

in ehelicher Gemeinschaft leben live as man and wife (

mit with); → ehelich

2. (Vereinigung) association; religiöse: community; → europäisch

* * *

1) community

2) o. Pl. (Verbundenheit) coexistence

* * *

community n.

κοινωνία, ας, ἡ (s. prec. entry; Pind.+; ins, pap, LXX; JosAs 7:6 cod. A; Philo [Mos. 1, 158 of communion w. God]; Joseph.; loanw. in rabb.; Just.; Tat. 18, 2; Ath.; Iren. 4, 18, 5 [Harv. II 205, 4] w. ἕνωσις).

① close association involving mutual interests and sharing, association, communion, fellowship, close relationship (hence a favorite expr. for the marital relationship as the most intimate betw. human beings Isocr. 3, 40; BGU 1051, 9 [I A.D.]; 1052, 7; POxy 1473, 33; 3 Macc 4:6; Jos., Ant. 1, 304; Did., Gen 235, 18. But s. also Diod S 10, 8, 2 ἡ τοῦ βίου κ.=the common type or bond of life that unites the Pythagoreans) τινός with or to someone (Amphis Com. [IV B.C.] 20, 3; Herodian 1, 10, 1; τοῦ θεοῦ Orig., C. Cels. 3, 56, 6); hence there is linguistic warrant to transl.: κ. τοῦ υἱοῦ αὐτοῦ fellowship with God’s Son 1 Cor 1:9 (s. 4 below) and κ. τοῦ ἁγίου πνεύματος fellowship w. the Holy Spirit 2 Cor 13:13 (so JSickenberger comm. [Bonnerbibel 1919; 4th ed. ’32] ad loc. in the Trinitarian sense but s. WKümmel, appendix to HLtzm. comm. [Hdb]). Others take the latter gen. as a subjective gen. or gen. of quality fellowship brought about by the Holy Spirit (APlummer, w. reservations, comm. 2 Cor [ICC] et al.; TSchmidt, D. Leib Christi 1919, 135; s. 4 below). Corresp. κ. πνεύματος fellowship w. the Spirit Phil 2:1 (Synes., Prov. 1, 15 p. 108c κ. γνώμης=community of will and s. 2 below).—κοινωνία(ν ἔχειν) μετά τινος ( have) fellowship w. someone (cp. Job 34:8) w. God 1J 1:3b, 6 (cp. Epict. 2, 19, 27 περὶ τῆς πρὸς τὸν Δία κοινωνίας βουλευόμενον; Jos., Bell. 7, 264, C. Ap. 1, 35 [both πρός w. acc.]); w. fellow Christians vss. 3a, 7. εἴς τι (POxf 5f) ἡ κ. εἰς τὸ εὐαγγέλιον close relationship w. the gospel Phil 1:5. ηὐδόκησαν κ. τινὰ ποιήσασθαι εἰς τοὺς πτωχούς they have undertaken to establish a rather close relation w. the poor Ro 15:26 (sim. GPeterman, Make a Contribution or Establish Fellowship: NTS 40, ’94, 457–63; but some prefer 3 below).—κ. πρός w. acc. connection with, relation to (Pla., Symp. 188c; Galen, Protr. 9 p. 28, 7 J.; SIG 646, 54 [170 B.C.]; Philo, Leg. ad Gai. 110 τίς οὖν κοινωνία πρὸς Ἀπόλλωνα τῷ μηδὲν οἰκεῖον ἐπιτετηδευκότι; cp. Jos., C. Ap. 2, 208; τοῦ πατρὸς πρὸς τὸν υἱὸν κ. Ath. 12, 2; πρὸς τὸ θειότερον κ. Orig., C. Cels. 3, 28, 47) τίς κ. φωτὶ πρὸς σκότος; what does darkness have in common with light? 2 Cor 6:14 (cp. Sir 13:2, 17f; Aristoph., Thes. 140 τίς κατόπτρου καὶ ξίφους κοινωνία;).—Abs. fellowship, (harmonious) unity (Hippol., Ref. 9, 12, 26) Ac 2:42 (s. JFitzmyer, PSchubert Festschr. ’66, 242–44 [Acts-Qumran] suggests that ‘community of goods’ [יחד] may be meant here, as 1QS 1, 11–13; 6, 17. On the problem of this term s. HBraun, Qumran u. d. NT, I, ’66; 143–50; s. also ACarr, The Fellowship of Ac 2:42 and Cognate Words: Exp. 8th ser., 5, 1913, 458ff). δεξιὰς κοινωνίας διδόναι τινί give someone the right hand of fellowship Gal 2:9 (JSampley, Pauline Partnership in Christ ’80, argues for a legal notion of ‘consensual societas’ but s. New Docs 3, 19).—κ. also has the concrete mng. society, brotherhood as a closely knit majority, naturally belonging together: Maximus Tyr. 15, 4b τί ἐστὶν τὸ τῆς κοινωνίας συμβόλαιον; what is the contribution (i.e., of the philosopher) to the community or (human) society? 16, 2m δημώδεις κοινωνίαι=meetings of the common people.—On ancient clubs and associations s. Poland; also JWaltzing, Étude historique sur les corporations professionnelles chez les Romaine, 4 vols. 1895–1900; EZiebarth, Das griechische Vereinswesen 1896.

② attitude of good will that manifests an interest in a close relationship, generosity, fellow-feeling, altruism (Epict. in Stob. 43 Sch. χρηστότητι κοινωνίας; Arrian, Anab. 7, 11, 9 κ. beside ὁμόνοια; Herm. Wr. 13, 9 [opp. πλεονεξία]) ἁπλότης τῆς κ. εἴς τινα 2 Cor 9:13. W. εὐποιί̈α Hb 13:16. The context permits this mng. also Phil 2:1 (s. 1 above). The transition to the next mng. is easy.

③ abstr. for concr. sign of fellowship, proof of brotherly unity, even gift, contribution (Lev 5:21; ins of Asia Minor: κ.=‘subsidy’ [Rdm.² 10]) Ro 15:26 (s. 1 above). Under this head we may perh. classify κοινωνία τ. αἵματος (σώματος) τοῦ Χριστοῦ a means for attaining a close relationship with the blood (body) of Christ 1 Cor 10:16ab (s. 4 below).

④ participation, sharing τινός in someth. (Appian, Bell. Civ. 1, 67 §306 κ. τῶν παρόντων=in the present undertakings; 5, 71 §299 κ. τῆς ἀρχῆς in the rule; Polyaenus 6, 7, 2 κ. τοῦ μιάσματος in the foul deed; Maximus Tyr. 19, 3b τῆς ἀρετῆς; Synes., Kgdm. 13 p. 12c. κ. τῶν ἔργων=in the deeds of others; Wsd 8:18; Jos., Ant. 2, 62) ὅπως ἡ κ. τῆς πίστεώς σου ἐνεργὴς γένηται that your participation in the faith may be made known through your deeds Phlm 6. γνῶναι κοινωνίαν παθημάτων αὐτοῦ become aware of sharing his sufferings Phil 3:10. ἡ κ. τῆς διακονίας τῆς εἰς τοὺς ἁγίους taking part in the relief of God’s people 2 Cor 8:4. Perh. this is the place for 1 Cor 1:9 (s. 1 above); 2 Cor 13:13 ( participation in the Holy Spirit: Ltzm., Kümmel in appendix to Ltzm. comm., Windisch, Seesemann [s. below] 70; Goodsp., Probs. 169f; s. 1 above.—Cp. τοῦ ἁγίου πνεύματος κ. of ecstasy Did., Gen. 230, 16); 1 Cor 10:16 (participation in the blood [body] of Christ. So ASchlatter, Pls der Bote Jesu ’34, 295f et al.; s. 3 above. But perh. here κοινωνία w. gen. means the common possession or enjoyment of someth. [Diod S 8, 5, 1 ἀγελῶν κ.= of the flocks; Maximus Tyr. 19, 3b ἐπὶ κοινωνίᾳ τῆς ἀρετῆς=for the common possession of excellence; Diog. L. 7, 124; Synes., Kgdm. 20 p. 24b; Hierocles 6, 428: we are to choose the best man as friend and unite ourselves with him πρὸς τὴν τῶν ἀρετῶν κοινωνίαν=for the common possession or enjoyment of virtues; 7, 429 τῶν καλῶν τὴν κ.]. Then 1 Cor 10:16 would be: Do not the cup and the bread mean the common partaking of the body and blood of Christ? After all, we all partake of one and the same bread). Eph 3:9 v.l. (for οἰκονομία)—JCampbell, Κοινωνία and Its Cognates in the NT: JBL 51, ’32, 352–80; EGroenewald, Κοινωνία (gemeenskap) bij Pls, diss. Amst. ’32; HSeesemann, D. Begriff Κοινωνία im NT ’33; PEndenburg, Koinoonia … bij de Grieken in den klass. tijd ’37; HFord, The NT Conception of Fellowship: Shane Quarterly 6, ’45, 188–215; GJourdan, Κοινωνία in 1 Cor 10:16: JBL 67, ’48, 111–24; KNickle, The Collection, A Study in Paul’s Strategy, ’66.—EDNT additional bibl. S. also RAC IX 1100–1145.—DELG s.v. κοινός. M-M. TW. Sv.

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1) stratum, layer;

2) due place, right position;

leggja stýri í lag, to ship the rudder;

ganga ór lagi, to go wrong;

fóru nú brýnn hans í lag, his brows became smooth and straight;

koma lagi á e-t, to put to rights, get a thing into order;

komast vel í lag, to fall into good order;

3) companionship, fellowship;

leggja (binda) saman lag sitt, to enter into fellowship;

4) living together (hann réðst til lags við Beru);

5) cohabitation;

eiga lag við konu, to cohabit;

6) market price, tax;

leggja lag á varning manna, to set or regulate the market price;

7) thrust, stab (with a knife, sword, or spear);

8) air, tune;

9) adverbial phrases:

í tvennu lagi, in two parts, double;

í öllu lagi, in every respect, quite;

í sumu (mörgu) lagi, in same (many) respects;

with compar. or superl., denoting degree;

í meira lagi, considerably, rather;

í fyrra lagi, rather early, among the earliest;

í verra lagi, among the worst;

í hljóðara lagi, rather silent;

í nærra lagi, rather close;

þann dag svaf Unnr í lengra lagi, U. slept that day longer than she was wont;

Helias var í fyrsta lagi spámanna, H. was one of the first of prophets;

í elzta lagi sona hans, among the oldest of his sons;

minnsta lag, the least share.

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n. [leggja], a stratum, layer; vóru þá Varbelgir at taka af þau lög sem eptir vóru brúarinnar, Fms. ix. 512: freq. in mod. usage, e. g. lag í vegg, a layer or course of masonry.

II. metaph. shape, Lat. forma:

1. a laying in order, due place, right position; leggja stýri í lag, to ship the rudder in its place, hook it on, Fms. vii. 47; leggja stýri ór lagi, to unship the rudder, Al. 67; ganga ór lagi, to be displaced, get wrong, Fms. viii. 291; fóru nú brýnn hans í lag, his brows became smooth and straight, of a man frowning, Eg. 306; koma lagi á e-t, to make a thing right, get a thing into order, Fms. xi. 28; hann kvaðsk eigi lagi mundu á koma fyrir næstu vetrnætr, 67; fylkingar hans komask vel í lag, his ranks fell into good order, Al. 142; brugðit er nú lagi ór því sem vant er, i. e. matters go wrong, not as they were wont to go, Grett. 183 new Ed.; nærri lagi, pretty well.

2. companionship, fellowship, in an enterprise of peace or war; leggja saman lag sitt, to enter into fellowship, Orkn. 88; þeir áttu mikit lag við Þveræinga, Lv. 73; bundu þeir jarl lag sitt saman, Fms. i. 20; kom til lags við Sigurð jarl sá maðr er hét Rauðr, 194; þá réðsk til lags með honum Einarr þambarskelfir, v. 4; taka e-n til lags ok félagsskapar, x. 202; hann fór til lags með Sörkvi Karli ok herjaði, Nj. 183: of living together, hann réðsk til lags við Beru, Gullþ. 13; fé-lag, q. v.: cohabitation, eiga lag við konu, to cohabit, Karl. 47, Þiðr. 247, Ver. 27, H. E. i. 247, Fms. vi. 122; taka konu til lags, Bs. i. 852; fylgja e-m at lagi (i. e. not in wedlock), Sturl. i. 94, 97; fá lag konu, Þiðr. 299.

3. market price, tax, as e. g. in Icel. the godi of a district had to ‘lay,’ i. e. set or regulate the market price, Hænsaþ. S. ch. 2; gjalda allt at því lagi sem þar gengr, Grág. i. 213; leggja lag á mjöl, ii. 404; leggja lag á varning manna, Ísl. ii. 126; sagði þann vanda at hann legði lag á varning manna, id.; hundraðs-lag, B. K. 53; fjár-lag, tax, Grág. i. 500.

4. a thrust, stab, Nj. 97, 253, Eg. 231, 379, Orkn. 450, Fms. ii. 94, and passim; see leggja.

5. regular time; árar-lag (q. v.), a boating term, time, stroke; hafðu lagið, keep time! hafa seint, fljótt lagið, kunna ekki árarlagið: so in the saying, allt vill lagið hafa, all things require time and tact, or require to be done in a due manner; ó-lag, disorder; það er allt í ólagi, það er ólag á því:—naut., lag is the lull between the breakers, the nick of time for landing; but ólag, the wrong time, when the breakers are dashing against the shore; one of these waves is called dauða-lag, see the interesting passage in Ísl. Þjóðs. i. 660.

6. [Engl. lay], an air, tune; hétu þeir er bundnir vóru á hinn heilaga Thorlák biskup, at þeir skyldi lausir verða, lögum nokkrum (söngum, v. l.), Sturl. ii. 33: freq. in mod. usage, esp. of hymns, hymna-lag, a hymn-tune, of the Ambrosian hymns; sálma-lag, a psalm-tune; vísna-lag, a song-tune; rímna-lag, a ballad-air: also used of metres, in old metric, Haðar-lag, Edda (Ht.) 140; Togdrápu-lag, 137; tog-lag, 138; Fornyrða-lag, 142; Bálkar-lag, id.; Galdra-lag, 143; Flagða-lag, 245; it is possible that songs composed in these metres were a kind of ‘airs’ accompanied by singing.

II. adverb. in layers; í tvennu lagi, in two layers, double, Fms. i. 156; í öllu lagi, in every respect, in everything, quite, Band. 6 new Ed.; í mörgu lagi, in many respects, Fms. vi. 133, Fs. 123; í sumu lagi, in some respects, Fms. vi. 207.

2. with compar. or superl., denoting degree; í meira lagi, considerably, rather, Þiðr. 80; í fyrra lagi, rather early, among the earlier, Ísl. ii. 126; minnsta lag, the least share, Sturl. iii. 238; í verra lagi, among the worst, Hrafn. 9; í hljóðara lagi, rather silent, Sks. 370; í fastara lagi, Str. 9; í lengra lagi, þann dag svaf Unnr í lengra lagi, U. slept that day longer than she was wont, Ld. 14; í lægra lagi, Stj. 107; í hærra lagi, í fremra, síðara lagi, passim; í mesta lagi, very greatly; sá er í mesta lagi strauma þeirra er á Breiðafirði eru, Ld. 56, Stj. 156; í heldra lagi, Fms. ii. 72, Al. 92; Helias var í fyrsta lagi spámanna, H. was one of the first of prophets, Ver. 29; í elzta lagi sona hans, among the oldest of his sons, Fagrsk. 12; í nærra lagi, rather close, Konr. 3; í flesta lagi, very numerous, Gísl. 26:—sér í lagi, laid by itself, apart, D. N. ii. 93; meðallagi (q. v.), average.

COMPDS: lagskona, lagsmaðr.

B. Lög, only in plur., [prop. what is ‘laid,’ cp. Germ. gesetz, Gr. θεσμός; the Engl. law seems to be a Scandin. word, for Germ. and Saxon use other words; Dan. lov; Swed. lag]:—law; proverbs, með lögum skal land byggja en með ólögum eyða, Nj. 106; svo eru lög sem hafa tog, Kveldv. i. 45: various law phrases, segja lög, to say the law, tell what is law, esp. technically used of the law-speaker who had to read the law in public, and who, in cases of dispute, had to say what was the law; svá er mælt at sá maðr skal vera nokkorr ávallt á landi óru er skyldr sé til þess at segja lög mönnum, ok heitir sá lögsögu-maðr, Grág. i. 1; biskup skal lög segja en eigi leikmenn, Bs. i. 720; hlýðir þat hvergi at hafa eigi lög í landi, Nj. 149; sem ek veit sannast ok réttast ok helzt at lögum, in the oath formula, 232; leiða í lög, to introduce a law; eptir þat leiddi Skapti Þóroddsson í lög fimmtardóm ok allt þat er upp var talit, 151; þú hefir þó mest at gört, segir Gestr, þótt öðrum verði auðit í lög at leiða, 163; taka e-t í lög, id., Bs. i. 158; leggja lög á e-t, id.; dæma e-m lög, Eg. ch. 57; mæla lög, Fms. vii. 142; ræna e-n lögum, Ld. 102; bjóða, festa lög fyrir sik, N. G. L. passim; setja lög, Fms. xi. 75, Fb. ii. 48; halda vel log sín, 76.

II. law community, communion, as also a law-district; þyki mér sem málum várum sé komit í únýtt efni, ef eigi hafa ein lög allir, en ef sundr-skipt er lögunum þá mun sundr-skipt friðinum, Nj. 164; í hverri þessi deild landsins er sitt lögþing ok sín lög, yfir hverjum lögum er lögmaðr, Ó. H. 65; þrælar mínir eru ekki í lögum eðr landsrétt við aðra menn, id.; kaupeyri mun ek fá þér svá mikinn at þú megir ganga í hraustra manna lög, Ld. 254; þóat menn vildi þangat ráðask er eigi vóru í þessum lögum, Fms. xi. 76; sögðusk hvárir ór lögum við aðra, Nj. 164; leiða e-n í lög, to introduce a person as a lawful citizen, naturalise, Grág. i. 357; eru þeir nú leiddir í lög með þeim Jómsvíkingum, Fms. xi. 80; lendum mönnum ok sýslumönnum í hverjum lögum ( law community) sem þeir sjá at bezt ber ok hæfir, Gþl. 56; innan laga várra, N. G. L. i. 7; ef maðr kemr ór lögum várum í fylki annat með bú sitt, 98; en þat görðisk þar, at annarr maðr at öðrum nefndi sér vátta ok sögðusk hvárir ór lögum við aðra enir Kristnu menn ok enir heiðnu, Bs. i. 22: in a geographical sense, almost as a local name, Gulaþings-lög, Eiðsævis-lög, Þrænda-lög, passim:—in nicknames of great lawyers, Laga-Eiðr, Bárð. new Ed.; Laga-Ulfljótr, Þórð. (1860) 94.

COMPDS: lagaafbrigði, lagabeiðsla, lagaboð, lagaboðorð, lagabók, lagabrjótr, lagabrot, Lagabætir, lagadeilur, lagadómr, lagaeiðr, lagaflækjur, lagafrestr, lagafrétt, lagagipt, lagagrein, lagagæzla, lagahald, lagahellur, lagahlýðni, lagakaup, lagakefli, lagakvánfang, lagalauss, lagaleiga, lagalyriti, lagalöstr, lagamaðr, lagamál, lagaorð, lagapróf, lagarefsing, lagarétting, lagaréttr, lagaripting, lagasetning, lagaskilnaðr, lagaskilorð, lagaskipan, lagaskipti, lagasnápr, lagasókn, lagastefna, lagatak, Lagatíð, lagaundanfærsla, lagaúrskurðr, lagavápn, lagavegr.

1 communion, communion service.

2 fellowship.

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► nombre femenino

1 communion, fellowship

2 RELIGIÓN Holy Communion

\

hacer la primera comunión to make one's First Communion

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* * *

SF communion

* * *

1) (Relig) communion

2) (de ideas, principios) communion, community

* * *

= communion.

Ex. The search for national identity and a strong sense of communion with nature fueled a growing interest in the genre.

----

* primera comunión = first communion.

* * *

1) (Relig) communion

2) (de ideas, principios) communion, community

* * *

* * *

A ( Relig)

1 (sacramento) communion

recibir la comunión to receive o take communion

dar la comunión to administer o take communion

hizo la primera comunión la semana pasada she made her first Holy Communion last week, she received o took communion for the first time last week

2 (parte de la misa) communion

(comunidad): la comunión de los Santos the communion of saints

B (de ideas, principios) communion, community

* * *

◊ hacer la primera comunión to make one's first Holy Communion

* * *

comunión nf

1. [sacramento] communion;

dar la comunión to give o administer communion;

recibir la comunión to receive o take communion;

hacer la primera comunión to take one's First Communion

2. [unión] communion

* * *

1 REL communion;

hacer la primera comunión make one’s first communion

comunión de ideología common ideology

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comunión nf, pl - niones

1) : communion, sharing

2) : Communion

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comunión n communion

m. poet. follower, companion.

1) journey, walk; vera á sinnum, to be on the way; heill þú á sinnum sér, be happy on thy way; dagr var á sinnum, the day was passing by;

2) fellowship, company; ríða í sinni e-m, to ride in one’s company;

3) help, support (V. þakkar honum sitt s.); vera e-m í s., to side with one, help one (þú vildir, at allir væri þér í s.);

4) time, = sinn; annat s., a second time, = annat sinn; þat s., that time.

* * *

and sinn, n., Vtkv. 5, Fas. i. 73, ii. 542; sinni is the truer form, but the word is mostly used in dat.; [A. S. síð; Ulf. sinþ]:—prop. a walk; er mér hefir aukið ervitt sinni, a heavy walk, Vtkv. 5.

II. fellowship, company; nú skal brúðr snúask heim í sinni með mér, in my company, Alm. 1; ríða í sinni e-m, Skv. 3. 3; látum son fara feðr í sinni, 12; hrafn flýgr austan … ok eptir honum örn í sinni, Fas. i. 428 (in a verse); manngi er mér í sinni, i. e. I am alone, no one in my company, 247 (in a verse); vilja e-n sér í sinni, iii. 483 (in a verse): langt er at leita lýða sinnis, Akv. 17; þjóða sinni erumka þokkt, the fellowship of men is not to my liking, i. e. men shun me, Stor.

2. concrete, a company; Vinda sinni, the company of the Wends, Lex. Poët.

3. in plur., á sinnuin, on the way; heill þú á sinnum sér, be hale on the journey! Vþm. 4; dagr var á sinnum, the day was far on its way, was passing, Rm. 29; guðr var á sinnum, the battle drew to a close, Hkr. i. 95, Hornklofi (in a verse).

III. metaph. help, support, backing; in prose it remains in the phrases, vera e-m í sinni, to ‘follow,’ side with one, help one; ifanarlaust er Guð í sinni með þeim manni, Barl. 93; mun ek heldr vera þér í sinni, Fb. i. 529; vóru þar margir menn með jarli um þetta mál ok honum í sinni, Fms. iv. 290; þú vildir at allir væri þér í sinni, Sturl. i. 36; þeir dýrka fjallaguðin, ok því hafa þau verit þeim í sinni, Stj. 598; leiðir Víðförull Jólf út ok þakkar honum sitt sinni, Fas. ii. 542; leggja í sinni við e-n, to back one, Bs. i. 882; hann þekkir sinni þeirra, at þeir vinna konunginum mikinn sigr, he knows (appreciates) their help, Fas. i. 73: in compds, fá-sinni (q. v.), solitude; sam-s., society; víl-s., q. v.

B. sinn and sinni, as an adverb of time, in adverbial phrases, the latter form being rare and less correct, but occurring in a few instances in the accusative, as fyrsta sinni, N. G. L. i. 74; annat sinni, 340, Fms. vii. 325, Sks. 205; hvert sinni, Sks. 16, K. Þ. K. 10; í þat sinni, Sturl. iii. 217: [Ulf. sinþ, e. g. ainamma sinþa, = ἄπαχ, twaim sinþam = δίς, þrim sinþam = τρίς; Dan. sinde]:—a time, with numerals = Germ. mal; in acc, and dat. sing., eitt sinn, einu sinni, and dat. pl. tveim sinnum, etc.:

α. acc. sing.; þat var eitt hvert sinn, one time it happened, Nj. 26, Fær. 242; annat sinn, the second time; í annat sinn, K. Þ. K. 14; hit þriðja sinn, the third time, 10; í hvárt sinnit, each time, id.; í hvárt sinn, 12; þat sinn, that time, then, Fms. i. 264; í þat sinn, Hkr. ii. 15, Grág. ii. 167; ekki sinn, at no time, not once, never, Skálda 167; aldri sinn síðan, never a time since, never more, Nj. 261; sitt sinn við hvert orð, K. Þ. K. 11: um sinn, once; eigi optarr enn um sinn, Grág. i. 57, 133; hann skal drepa barninu í vatn um sinn, K. Þ. K. 10, 12; eigi meirr enn um sinn, Nj. 85; ganga til skripta it minnsta um sinn á tólf mánuðum, K. Á. 192: for this one time, ek mun leysa þik ór vandræði þessu um sinn, Ísl. ii. 133; fyrst um sinn, for the present, Þórð. 69 (paper MS.), and so in mod. usage; um sinn-sakir, for this once, Ld. 184, 196, 310.

β. dat. sing. upon a time; enu þriðja sinni, the third time, Blas. 40: eiuhverju sinni, a time, a certain time, Nj. 2, 216; einu sinni, once, in an indefinite sense, Hðm. 14 (Bugge, see the foot-note); er þá kostr at kveða einu sinni (= mod. einhvern tíma) skáldskap þann, Grág. ii. 151; in mod. usage einu sinni means once, for the old ‘um sinn’ is now obsolete: því sinni, for that time, for that occasion, Fms. vii. 129; at því sinni, Sks. 258; þessu sinni, this time, Fms. i. 126: at sinni, for this time, at present, Nj. 216, Ld. 202, Fms. i. 3, 159: sinni sjaldnar, once less, Rb. 450.

γ. dat. plur.; sjau sinnum, seven times, Alg. 262; hundrað sinnum, Flóv. 33; þeim sinnum, er …, when, Sks. 211 B; endr ok sinnum, now and then, from time to time, Sks. 208 B.

δ. gen. p!ur.; fimmtán tigum sinna, a hundred and fifty times, Dipl. ii. 14; sétta tigi sinna, Rb. 90; þúsundum sinna, a thousand times, Greg. 37.

(gen., dat., and acc. bróður, pl. brœðr), m.

1) brother;

2) friar.

* * *

gen. dat. acc. bróður; pl. nom. acc. bræðr, gen. bræðra, dat. bræðrum: in mod. common usage irregular forms occur, as gen. sing. bróðurs; nom. sing., and gen. dat. acc. are also sometimes confounded, esp. in keeping the nom. form bróðir through all cases, or even the reverse (but rarely) in taking bróður as a nom.; another irregularity is acc. pl. with the article, bræður-nar instead of bræður-na, which latter form only survives in writing, the former in speaking. There is besides an obsolete poetical monosyllabic form brœðr, in nom. dat. acc. sing. and nom. acc. pl.; gen. sing. bræðrs; cp. such rhymes as brœðr—œðri, in a verse of Einar Skúlason (died about 1170); bræðr (dat.) Sinfjötla, Hkv. 2. 8, as nom. sing., Fagrsk. 54, v. l. (in a verse), etc., cp. Lex. Poët. This form is very rare in prose, vide however Nj., Lat. Vers. Johnsonius, 204, 333, v. 1., and a few times in Stj., e. g. síns bræðr, sinn bræðr, 160; it seems to be a Norse form, but occurs now and then in Icel. poetry even of the 15th century, e. g. bræðr nom. sing. rhymes with ræðr, Skáld H. 3. 11, G. H. M. ii. 482, but is quite strange to the spoken language: [Gr. φράτηρ; Lat. frāter; Goth. brôþar; A. S. brôðar; Engl. brother; Germ. bruder; Swed.-Dan. broder, pl. brödre]:—a brother: proverbs referring to this word—saman er bræðra eign bezt at sjá, Gísl. 17; einginn or annars bróðir í leik; móður-bræðrum verða menn líkastir, Bs. i. 134: a distinction is made between b. samfeðri or sammæðri, a brother having the same father or mother, Grág. i. 170 sqq.: in mod. usage more usual al-bróðir, brother on both sides; hálf-bróðir, a half-brother; b. skilgetinn, frater germanus móður-bróðir, a mother’s brother; föður-bróðir, a father’s brother, uncle; afa-bróðir, a grand-uncle on the father’s side; ömmu bróðir, a grand-uncle on the mother’s side; tengda-bróðir, a brother-in-law: in familiar talk an uncle is called ‘brother,’ and an aunt ‘sister.’ The ties of brotherhood were most sacred with the old Scandinavians; a brotherless man was a sort of orphan, cp. the proverb, berr er hverr á baki nema sér bróður eigi; to revenge a brother’s slaughter was a sacred duty; nú tóku þeir þetta fastmælum, at hvárr þeirra skal hefna annars eðr eptir mæla, svá sem þeir sé sambornir bræðr, Bjarn. 58: the word bróðurbani signifies a deadly foe, with whom there can be no truce, Hm. 88, Sdm. 35, Skm. 16, Hdl. 28; instances from the Sagas, Dropl. S. (in fine), Heiðarv. S. ch. 22 sqq., Grett. S. ch. 50. 92 sqq., E ch. 23, Ld. ch. 53 sqq., etc. The same feeling extended to foster-brotherhood, after the rite of blending blood has been performed; see the graphical descriptions in Fbr. S. (the latter part of the Saga), Gísl. ch. 14 sqq., etc. The universal peace of Fróði in the mythical age is thus described, that ‘no one will draw the sword even if he finds his brother’s slayer bound,’ Gs. verse 6; of the slaughter preceding and foreboding the Ragnarök ( the end of the world) it is said, that brothers will fight and put one another to death, Vsp. 46.

II. metaph.:

1. in a heathen sense; fóst-bróðir, foster-brother, q. v.; eið-bróðir, svara-bróðir, ‘oath-brother;’ leik-bróðir, play-brother, play-fellow: concerning foster-brothership, v. esp. Gísl. ii, Fbr., Fas. iii. 375 sqq., Hervar. S., Nj. 39, Ls. 9, the phrase, blanda blóði saman.

2. in a Christian sense, brother, brethren, N. T., H. E., Bs.

β. a brother, friar; Svörtu-bræðr, Blackfriars; Berfættu-bræðr, q. v.; Kórs-bræðr, Fratres Canonici, Bs., etc.

COMPDS:

I. sing., bróður-arfr, m. a brother’s inheritance, Orkn. 96, Fms. ix. 444. bróður-bani, a, m. a brother’s bane, fratricide, Ld. 236, Fms. iii. 21, vide above. bróðiir-baugr, m. weregild due to the brother, N. G. L. i. 74. bróður-blóð, n. a brother’s blood, Stj. 42. Gen. iv. 10. bróður-bætr, f. pl. weregild for a brother, Lv. 89. bróður-dauði, a, m. a brother’s death, Gísl. 24. bróður-deild, f. = bróðurhluti, Fr. bróður-dóttir, f. a brother’s daughter, niece, Grág. i. 170, Nj. 177; bróðurdóttur son, a brother’s son, N. G. L. i. 76. bróður-dráp, n. the slaying of a brother, Stj. 43, Fms. v. 290. bróður-gildr, adj. equal in right (inheritance) to a brother, Fr. bróður-gjöld, n. pl. = bróður-bætr, Eg. 312. bróður-hefnd, f. revenge for the slaying of a brother, Sturl. ii. 68. bróður-hluti, a, m. the share (as to weregild or inheritance) of a brother, Grág. ii. 175. bróður-kona, u, f. a brother’s wife, K. Á. 142. bróöur-kván, f. id., N. G. L. i. 170. bróður-lóð, n. a brother’s share of inheritance. bróður-son, m. a brother’s son, nephew, Nj. 122, Grág. i. 171, Gþl. 239, 240; bróðursona-baugr, Grág. ii. 179.

II. pl., bræðra-bani, v. bróðurbani, Fbr. 165. bræðra-búr, n. a friar’s bower in a monastery, Dipl. v. 18. bræðra-börn, n. pl. cousins (agnate), Gþl. 245. bræðra-dætr, f. pl. nieces(of brothers), Gþl. 246. bræðra-eign, f. property of brothers, Gísl. 17. bræðra-garðr, m. a ‘brothers-yard,’ monastery, D. N. bræðra-lag, n. fellowship of brethren, in heathen sense = fóstbræðralag, Hkr. iii. 300; of friars, H. E., D. I.; brotherhood, Pass. 9. 6. bræðra-mark, n. astron., the Gemini, Pr. 477. bræðra-skáli, a, m. an apartment for friars, Vm. 109. bræðra-skipti, n. division of inheritance among brothers, Hkr. iii. 52, Fas. i. 512. bræðra-synir, m. pl. cousins (of brothers), Gþl. 53.

sŏdālĭcĭus ( - tĭus), a, um, adj. [sodalis].

Of or belonging to a sodalis; of or belonging to fellowship or companionship (as adj. very rare):

jure sodalicio mihi junctus,

Ov. Tr. 4, 10, 46 (al. sodalicii); Just. 20, 4, 14:

Druidae sodaliciis astricti consortiis,

Amm. 15, 9, 8.—

In a bad sense, secret:

collegia sodalicia,

pertaining to an unlawful secret association, Dig. 47, 22, 1.—

Subst.: sŏdālĭcĭum ( - tĭum), ii, n.

Lit., a fellowship, friendly intercourse or intimacy, brotherhood, companionship, etc. (syn. sodalitas):

fraternum vere dulce sodalicium,

Cat. 100, 4; cf. Val. Max. 4, 7, 1 ext. —

Transf.

An association, company, society, or college of any kind:

CVLTORVM HERCVLIS,

Inscr. Orell. 2404; cf. ib. 2402:

FVLLONVM,

ib. 4056.—

A company assembled for feasting, a banquetingclub, Auct. Her. 4, 51, 64.—

In a bad sense, an unlawful secret society (for buying votes, plotting against the State, etc.; cf.

hetaeriae): lex Licinia, quae est de sodaliciis,

Cic. Planc. 15, 36: in hos sodaliciorum tribuario crimine, id. ib. 19, 47:

Mariana sodalicia,

Plin. 36, 15, 24, § 116.

sŏdālĭcĭus ( - tĭus), a, um, adj. [sodalis].

Of or belonging to a sodalis; of or belonging to fellowship or companionship (as adj. very rare):

jure sodalicio mihi junctus,

Ov. Tr. 4, 10, 46 (al. sodalicii); Just. 20, 4, 14:

Druidae sodaliciis astricti consortiis,

Amm. 15, 9, 8.—

In a bad sense, secret:

collegia sodalicia,

pertaining to an unlawful secret association, Dig. 47, 22, 1.—

Subst.: sŏdālĭcĭum ( - tĭum), ii, n.

Lit., a fellowship, friendly intercourse or intimacy, brotherhood, companionship, etc. (syn. sodalitas):

fraternum vere dulce sodalicium,

Cat. 100, 4; cf. Val. Max. 4, 7, 1 ext. —

Transf.

An association, company, society, or college of any kind:

CVLTORVM HERCVLIS,

Inscr. Orell. 2404; cf. ib. 2402:

FVLLONVM,

ib. 4056.—

A company assembled for feasting, a banquetingclub, Auct. Her. 4, 51, 64.—

In a bad sense, an unlawful secret society (for buying votes, plotting against the State, etc.; cf.

hetaeriae): lex Licinia, quae est de sodaliciis,

Cic. Planc. 15, 36: in hos sodaliciorum tribuario crimine, id. ib. 19, 47:

Mariana sodalicia,

Plin. 36, 15, 24, § 116.

συναλίζω in the difficult passage συναλιζόμενος (συναλισκόμενος D) παρήγγειλεν αὐτοῖς Ac 1:4, the word is variously understood:

① συνᾰλίζω: to eat at the same table, with focus on fellowship, eat salt with, eat with (s. ἅλς) so the Lat., Syr., Copt. and the other ancient versions, Ephraem (AMerck, Der neuentdeckte Komm. des hl. Ephraem zur AG: ZKT 48, 1924, 228), Chrysost. (s. v.l. in a comment on Ps 140:4); PFeine, Eine vorkanonische Überl. des Lukas 1891, 160; AHilgenfeld, ZWT 38, 1895, 74; BWeiss, Blass, Preuschen; CBowen, ZNW 13, 1912, 247–59 (=Studies in the NT, ed. RHutcheon ’36, 89–109); Wendt, Zahn, Jacquier, JMoffatt; Goodsp., Probs. 122f; EGill, Rev. and Expos. 36, ’39, 197f ‘salt covenant’; OCullmann, Urchristentum u. Gottesdienst ’44, 15; EBishop, ET 56, ’44/45, 220; PBenoit, RB 56, ’49, 191 n. 3; EHaenchen, comm. ad loc. The objections to this point of view are that it fits rather poorly into the context, and also the circumstance that this mng., strictly speaking, is not found elsewh. (in Manetho, Apotel. 5, 339 and Ps.-Clem., Hom. p. 11, 12; 134, 19 Lag. it does not necessarily refer to table fellowship. Yet Libanius V 246, 13 F. ἁλῶν κοινωνεῖν = τραπέζης κ.); besides, Ac 10:41 appears to echo 1:4.

② συνᾱλίζω (σύν + ἁλίζω ‘gather’; s. L-S-J-M s.v. ἁλίζω [A]): to bring together in assembly, bring together, assemble, pass., intr. sense come together (both Hdt. et al.; the pass. also Petosiris, Fgm. 33, ln. 6 [Πετόσειρις as an ἀνὴρ παντοίαις τάξεσι θεῶν τε καὶ ἀγγέλων συναλισθείς] and Jos., Bell. 3, 429, the act. Ant. 8, 105) so Weizsäcker; WBrandt, Die evangel. Gesch. 1893 p. 371, 1; Field, Notes 110f (‘as he was assembling w. them’); HHoltzmann, Knopf; WHatch, JBL 30, 1911, 123–28; ASteinmann, OHoltzmann. The objections to this are the singular number (IHeikel, StKr 106, ’35, 315 proposes συναλιζομένοις) and the pres. tense of συναλιζόμενος (a linguistic counterpart may perh. be found in the sing. pres. in Ocellus Luc. 15 πῦρ εἰς ἓν συνερχόμενον).

③ The difficulties in 1 and 2 have led some to resort to the expedient of finding in συναλιζόμενος simply another spelling of συναυλιζόμενος, which is actually the reading of several minuscules here (the same variation in X., Cyr. 1, 2, 15 and Ps.-Clem., Hom. p. 11, 12): συναυλίζομαι dep., lit. ‘spend the night with’, then also gener. to spend time with, be with, stay with (Babrius, Fab. 106, 6; Pr 22:24; Synes., Kingship 19 p. 21 d; Achmes 109, 18). So HCadbury, JBL 45, 1926, 310–17; KLake; NRSV. Cp. CMoule, NTS 4, ’57/58, 58–61; MWilcox, The Semitisms of Ac, ’65, 106–109.—On the whole question s. also CTorrey, The Composition and Date of Acts 1916, 23f.—M-M s.v. συναλίζομαι.